War that found the sea by Mathew Walls

Wars have a habit of escaping the map drawn for them and the Iran war is now doing precisely that. What began as a confrontation over Iran's nuclear ambitions and regional power is becoming a maritime war and maritime wars have an especially unpleasant tendency to turn local disputes into global economic problems.

The latest attacks should therefore be treated as more than another grim entry in the daily casualty ledger. Four crew members were killed in a Houthi attack on a cargo ship in the Bab el-Mandeb Strait, while American forces struck a vessel in the Gulf of Oman that Washington said was attempting to reach an Iranian port. The geography matters. These are not the same battlefield. They are two ends of the commercial arteries connecting the Middle East to the world.

The danger is not simply that ships are being attacked. It is that the logic of the war is beginning to make shipping itself a weapon.

Iran's refusal to reopen the Strait of Hormuz unless America accepts its conditions is the clearest expression of that logic. Tehran understands something that military planners sometimes forget: a narrow waterway can possess strategic importance far beyond its physical dimensions. Hormuz is not merely a strait. It is a pressure valve for the world economy. Keep it closed and the consequences travel far beyond Iran, America or the Gulf.

The Houthis provide the other half of the equation. Their attacks around Bab el-Mandeb mean that even if vessels avoid Hormuz, they cannot necessarily escape the war by taking the longer route through the Red Sea. The world's shipping companies are thus being presented with an increasingly absurd choice: sail through one danger zone, sail around another, or wait indefinitely while diplomats discover new ways of saying that negotiations are progressing.

This is how regional wars become global ones, not necessarily through a dramatic declaration of war, but through accumulated inconvenience, insurance premiums, delayed cargoes, diverted tankers and nervous markets.

Washington, meanwhile, faces its own trap. If the United States permits Iran to determine which ships may pass, it risks conceding an extraordinary strategic advantage to Tehran. If it enforces a blockade aggressively, every vessel stopped, damaged or struck becomes another opportunity for escalation. The American argument that a ship is violating a blockade may be legally or militarily coherent; to a crew trapped in the middle of it, the distinction between blockade enforcement and maritime combat is rather less comforting.

Iran faces a corresponding dilemma. Closing Hormuz gives Tehran leverage, but leverage is useful only while it remains controllable. If the economic pain becomes too great, Iran risks turning international pressure into international hostility. If the closure continues long enough, countries that dislike American policy may nevertheless conclude that Iranian control of a global shipping artery is intolerable.

And the Houthis introduce an even more unpredictable variable. They are aligned with Tehran, but proxy warfare is rarely as tidy as its architects imagine. Once missiles are flying and ships are burning, escalation acquires its own momentum. One attack invites retaliation; retaliation invites another attack; eventually nobody remembers which escalation was supposed to produce the negotiating advantage.

That is the real danger now. The war is no longer confined to governments fighting governments. It is beginning to involve the infrastructure of global commerce itself. Tankers, container ships, ports and maritime chokepoints are becoming pieces on the chessboard.

Diplomacy therefore needs to move faster than the missiles. The tragedy is that every new attack makes compromise politically harder while making compromise strategically more necessary. Tehran wants concessions before reopening Hormuz. Washington wants security before relaxing pressure. The Houthis want the maritime battlefield to remain part of the conflict. Each side believes the other must blink first. But seas do not blink. They simply carry the consequences onward.


The populists repair shop by Thanos Kalamidas

There is a temptation, when comparing Nigel Farage and Adonis Georgiadis to treat them as variations on the same political animal, the professional provocateur, fluent in grievance, delighted by cultural combat and happiest when politics becomes a theatre of enemies. Both have prospered in political climates where fear travels faster than evidence and where the promise of national restoration is often more emotionally satisfying than the tedious business of governing.

But there is a distinction that matters. Farage's damage, however considerable, is largely political. Georgiadis's has been institutional.

Farage has spent decades turning immigration, Europe and national identity into an endless British argument. His great talent is not necessarily persuasion but persistence. He can keep a subject alive long after other politicians have tired of it, returning to the same anxieties with the determination of a salesman who knows the public never runs out of buyers.

This is the populist gift, taking genuine frustrations and attaching them to convenient villains. The technique is politically effective because it offers something complicated societies rarely provide, a simple explanation. It is also dangerous because simplicity becomes an alibi. If everything that has gone wrong can be blamed on foreigners, Brussels, elites or some metropolitan conspiracy, there is little reason to examine the less glamorous failures of administration.

Yet Britain possesses an enormous capacity for institutional repair. Governments change. Civil servants remain. Courts remain. Professional associations remain. Universities, councils, newspapers and citizens continue to argue. Even after political damage, the machinery of a state can, with enough patience and money can be repaired.

Health systems are different. A health service is not merely a collection of buildings, budgets and bureaucratic charts. It is accumulated knowledge, professional trust, staffing, training, waiting lists, procurement systems, primary care networks and the habits of millions of patients. Once those foundations are weakened, rebuilding them is not a matter of announcing a new reform at a press conference. It is a generational undertaking.

This is why Georgiadis deserves a harsher standard of judgement than the familiar theatrics of populist politics. A minister can survive a television quarrel. A health system cannot survive indefinitely on political confidence.

The danger of his style of politics is not simply that it is abrasive. It is that confrontation can become a substitute for diagnosis. Doctors become opponents. Critics become enemies. Institutional warnings become political attacks. The minister's first instinct becomes defence of the government rather than defence of the institution.

That is where populism becomes particularly corrosive. It teaches politicians to measure success by applause while public services must be measured by outcomes. A hospital does not become healthier because its minister wins an argument on television. A nurse is not less exhausted because a politician has called his critics irresponsible. A patient does not leave a waiting room faster because a government has produced another slogan.

Greece has suffered enough from this confusion between political performance and administrative competence. Its public health system needs something unfashionable: continuity. It needs sustained investment that survives elections, respect for professionals that survives criticism and reforms designed around patients rather than headlines.

Farage may leave Britain with a political hangover. Another government can reverse policies, rebuild alliances and change the national conversation. Georgiadis's legacy after leaving major Greek institutions like healthcare, definitely weaker than he found them, is more stubborn. You can replace a minister overnight. You cannot manufacture a trained doctor, rebuild professional trust or restore a neglected institution with a speech.

That is the uncomfortable difference. Populism can damage a democracy's mood. Bad stewardship can damage its machinery. And machinery, unlike rhetoric, takes years to repair.


Ovi Pulp Vortex #eMagazine - Issue 3

You are looking at the third issue of Ovi Pulp Vortex, a gateway to worlds where imagination outruns the speed of light, where tomorrow's mysteries are waiting to be discovered, and where the only limit is the edge of human curiosity.

From the golden age of the rocket ship to the farthest reaches of alien galaxies, science fiction has always carried a promise: that somewhere beyond the familiar horizon lies a universe stranger, wilder and more astonishing than anything we have dared to imagine. This issue continues that grand tradition with ten explosive journeys into the unknown, ten tales of cosmic adventure, scientific wonders, impossible inventions and unexpected laughs from the great carnival of the cosmos.

Prepare yourself! Because the universe has a few surprises waiting.

Pulp Vortex - Issue 3
Ovi Pulp stories eMagazine
August 2026
Ovi eMagazines Publications 2026

Pulp Vortex - Issue 3

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Berserk Alert! #117 #Cartoon by Tony Zuvela

 

Tony Zuvela and his view of the world around us in a constant berserk alert!
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Ma-Siri & Co #128 #Cartoon by Thanos Kalamidas

 

Ma-Siri is a mother, a grandmother and a very active social life,
searching for the meaning of life among other things and her glasses.

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Humanity in Search of Peace, Security and Global Order by Mahboob A. Khawaja, PhD.

Global Leaders and Political Wickedness

Every day is fast becoming a killing day as if there is no morally conscientious humanity, no responsible leaders and no legitimate systems of political governance accountable for wrong actions. Evil and insanity are not imaginary but real and happening across the globe, be it Gaza, West Bank Palestine, Lebanon, Ukraine-Russia unwarranted war and must be stopped to protect innocent human lives. The US administration supports bombardments of civilian in south Lebanon, occupation of Palestine, crimes against humanity and Israeli genocide. Do the Arab leaders have deafening minds, eyes and ears?

All global institutions of peace, security and conflict resolution appear broken and sidelined by egomaniac politicians. Mankind feels helpless as its freedom and future is at stake. The increasing impacts of the US-Iran war depicts an insecure Arab Middle East without public institutions and responsible leadership. Daily bombardments, forced displacements of Palestinians affirm the planned operation and working of Greater Israel with American supplied weapons and complicity.  Shamefully, Arab-Muslim leaders failed to protect their people and culture from Western instigated aggression. Comparative analysis often unfolds hidden truths about human nature and its wickedness. Are there any global leaders of human conscience to extend security and protection of life to the masses of Gaza? There is a vital issue of ethnicity and Arabs were and remained colonized by the Western world. Are there any international organizations to help avert the catastrophic bloodbath in progress across Gaza and the occupied West Bank? Were the Geneva Conventions and International Humanitarian Laws just paper-based, dry inked narratives without any power to serve the cause of humanity? How come the Arab-Muslim leaders are nowhere to be seen on this planet to defend the cause of Faith and protect Palestinians from Israeli-American sponsored war of extermination? 

The Earth (A LIVING ENTITY) being bombed is the earth given to mankind by God as a "TRUST." DO YOU NOT SEE IT FLOATING IN SPACE JUST BY THE COMMAND OF GOD? WHEREVER THERE IS A TRUST, THERE MUST BE ACCOUNTABILITY. When evil-mongers and wrong-doers violate the sanctity of the Laws of God, they are held accountable - history tells without any prejudice. This author has walked through the ancient graveyards of so many nations used to claim being the "most powerful “on this earth - dead bones and silent forever and nothing else.  The succeeding generations CURSE them for their crimes against humanity.  THE GLOBAL INSTITUTIONS APPEAR BROKEN AND DYSFUNCTIONAL TO STOP THE INSANITY. If you don’t believe in the encompassing truth, just view the real “genocide pictures” presented by Editor Rosa on Transcend Media, September 8, 2025: https://www.transcend.org/tms/2025/09/genocide-in-pictures-worth-a-trillion-words-66/

Mike Adams (“Dystopian Nightmare: Ten Unbelievable Things that Will Happen Soon if We Don’t Stop the March of Tyranny and the Enslavement of Humanity.” (Transcend Media), warns of dire consequences to mankind.(https://www.transcend.org/tms/2023/06/dystopian-nightmare-10-unbelievable-things-that-will-happen-soon-if-we-dont-stop-the-march-of-tyranny-and-the-enslavement-ofHumanity now faces a critical choice: We either choose the path of total enslavement under an authoritarian, techno-fascist dictatorship, or we choose to instead embrace decentralized finance, free speech, rationality and the rule of law.

Are the American - Israeli Leaders above International Laws and Accountability?

The besieged 2.5 million people of Gaza by Israeli forces blocking food, fuel, water, medicine and bombed hospitals portray clear pictures of tormenting pains, horrors and massive devastation planned and carried out as the global community witnesses in deaf silence as if the masses of Gaza are not normal human beings. The world is not infinite but subject to time and destiny. God, The All Knowing and Merciful has defined the roles and responsibilities of its creations. Would the Western nations hold Israeli PM Netanyahu and President Trump accountable for their insanity against the people of Palestine? The women and children of Gaza cry out loud asking for humanitarian help if there are any Arab, Muslim or Western leaders to rescue them from extreme deprivation, starvation and planned extermination. Their cries end-up in deaf silence as no Western, Arab or Muslim leaders respond to their pains and horrors inflicted daily by the Israeli forces. Remember! Those challenging the Laws of God are chastised by the Laws of God without exception. Are they waiting to meet the same end as did Pharaoh at the Red Sea? The Egyptians, Qataris, the UAE’s and Saudis and others carry no strength or political value in global context and appear morally, intellectually and politically bankrupts a scum floating on a torrent of naive puppets and discredited leaders. Please see more:https://realovi.wordpress.com/2025/03/14/howarab-muslim-leaders-betrayed-the-people-by-mahboob-a-khawaja-phd/

Israel so far, has dropped more than 70,000 ton of bombs on Gaza- more insane than what happened at Hiroshima and Nagasaki during World War 2. The earth is living and spins at 1670 km per hour and orbits the Sun at 107,000 km per hour. Imagine, if this spinning fails, what consequences could occur to the living beings on Earth. Think again, about the average distance of earth from the moon is 238,855 miles (384,400 km), equivalent to 0.002572 Astronomical Units. Earth is a “trust” to mankind for its existence, sustenance of life, survival, progress and future-making. The Earth exists and floats without any pillars in a capsule by the Will of God, so, “Fear God Who created life and death.” Is human intelligence still intact to understand this reality? Wherever there is trust, there is accountability. All human beings are accountable for their actions. The Divine warning (The Quran: 7: 56), warns: Do no mischief on the Earth after it hath been set in order, but call on God with fear and longing in hearts; For the Mercy of God is always near to those who do good.

The Divine Message (Quran:40:64), clarifies:

It is God Who made for you the Earth as a resting place and the sky as a canopy; And has given you shape and made your shapes beautiful, And has provided for your Sustenance, of things pure and good; Such is God your Lord. So Glory to God, The Lord of the Worlds.

The Jewish people (progeny of Jacob), followers of Moses  were warned  and prohibited of killing of innocent people as enshrined in the Ten Commandments (Torah):

'Thou shalt not kill' (Exod. 20:13; also Deut. 5:17). Jewish law views the shedding of innocent blood very seriously, and lists murder as one of three sins (along with idolatry and sexual immorality), that fall under the category of yehareg ve'al ya'avor - meaning "One should let himself be killed rather than violate it.


Dr. Mahboob A. Khawaja specializes in international affairs-global security, peace and conflict resolution and has spent several academic years across the Russian-Ukrainian and Central Asian regions knowing the people, diverse cultures of thinking and political governance and a keen interest in Islamic-Western comparative cultures and civilizations, and author of several publications including: Global Humanity and Remaking of Peace, Security and Conflict Resolution for the 21st Century and Beyond, Barnes and Noble Press, USA, 2025 https://www.barnesandnoble.com/w/global-humanity-and-remaking-of-peace-security-and-conflict-resolution-for-the-21st-century-and-beyond-mahboob-a-khawaja/1147150197 and We, The People in Search of Global Peace, Security and Conflict  Resolution. Kindle Direct Publishing-Amazon, 05/2025 https://www.amazon.com/dp/B0F6V6CH5W


Check Mahboob A. Khawaja, PhD. eBOOK,
Wars on Humanity:
Ukraine, Palestine and the role of Global Leaders
HERE!


An exile who still hears the applause by Avani Devi

Sheikh Hasina’s promise to return to Bangladesh in December is the sort of political declaration that sounds, at first, like confidence. Listen more closely and it sounds like something else: a challenge thrown across a border, a refusal to accept that history has already moved on.

Two years after the extraordinary collapse of her government, Hasina remains convinced that her political story is unfinished. Speaking from India, she has again presented herself not as a defeated former prime minister but as a leader temporarily separated from her country. That distinction matters. Exile, in her telling, is an interruption. To her opponents, it is justice finally catching up.

The tragedy is that both narratives contain uncomfortable truths. Hasina presided over Bangladesh for years with the confidence of someone who had stopped believing power could ever be taken away. Her government brought economic development and a measure of stability, but political stability gradually became inseparable from political control. Opposition parties were weakened, dissent was increasingly treated as disloyalty, and institutions that should have acted as restraints appeared too often to function as extensions of the executive.

Then came the students. The protests became the political earthquake that years of managed politics had failed to predict. What began as a movement around student grievances developed into something much larger: an expression of accumulated frustration from a generation that had grown up under Hasina and no longer accepted the argument that stability justified everything.

The government's response transformed a political crisis into a national rupture. Deaths during the protests shattered whatever remaining legitimacy the authorities possessed. When Hasina finally fled, the image was brutally simple: a government that had appeared immovable had suddenly become homeless.

Now she wants to return. That promise will thrill her supporters and alarm those who remember the violence. But there is a peculiar danger in imagining that political legitimacy can be restored simply by crossing a frontier. Hasina may believe that her return would represent vindication. For many Bangladeshis, it could instead reopen wounds that have barely begun to heal.

Her conviction in absentia adds another layer of political theatre. A death sentence is an extraordinarily grave punishment, and political justice becomes particularly suspect when the accused is tried while outside the country and the country itself remains deeply polarised. Accountability is necessary after deadly repression. But accountability loses its moral force when it begins to resemble revenge.

Bangladesh therefore faces a dilemma larger than Hasina herself. It must decide whether the fall of one powerful leader will produce a healthier political system or merely replace one form of intolerance with another.

Hasina’s December pledge may prove empty, impossible or transformative. But the real question is not whether she can return. It is what kind of Bangladesh would receive her.

A democracy confident in itself should be capable of confronting its former rulers without fearing them. It should investigate abuses without turning courts into instruments of political vengeance. And it should allow even deeply unpopular politicians to exist within the political argument, provided the law is respected.

Hasina once seemed to embody the permanence of Bangladeshi politics. Now she embodies its unresolved past. Her return, if it happens, will not simply be the return of an ex-prime minister. It will be Bangladesh deciding whether it has learned anything from the moment when a government that looked permanent discovered, almost overnight, that the people had stopped applauding.


The convert in the oval orbit by Kingsley Cobb

Politics has always had room for unlikely conversions, but few would have predicted that Laura Loomer might one day emerge as one of Volodymyr Zelensky's most enthusiastic advocates in Washington. If the reports surrounding her meeting with the Ukrainian president prove to mark a genuine shift rather than another tactical repositioning, they reveal something larger than the evolution of a single political influencer. They expose the fluidity and fragility of the ideological loyalties that have shaped the American right during the Ukraine war.

Loomer built much of her profile by appealing to the populist instincts of the MAGA movement, where scepticism of aid to Ukraine became increasingly fashionable. The conflict was often portrayed not as a defining battle over European security but as an expensive distraction from America's domestic challenges. Within that ecosystem, criticism of Kyiv became almost a badge of ideological purity.

Yet politics rarely stands still. If Loomer has indeed decided that supporting Ukraine better serves both American interests and Donald Trump's political future, the significance extends well beyond social media headlines. Her audience is not the Washington foreign policy establishment. It is precisely those conservative activists who have spent years dismissing Ukraine as someone else's war.

Influencers occupy a peculiar position in modern American politics. They are neither elected officials nor traditional journalists, yet they often possess greater influence over public opinion than either. They speak directly to millions without institutional filters, turning political narratives into personal loyalties. When one changes direction, followers often reconsider positions they previously regarded as unquestionable.

Perhaps the most intriguing aspect of this reported transformation is the suggestion that Loomer's next objective is not merely supporting Zelensky but convincing Trump to loosen whatever political or psychological attachment critics believe he still has toward Vladimir Putin.

That may prove to be an impossible assignment. Trump has never fit comfortably within the traditional Republican foreign-policy framework. His worldview has consistently favoured personal relationships between powerful leaders over alliances built through institutions. He often speaks admiringly about strength, decisive leadership and deal-making, qualities he has, at various times, attributed to Putin even while criticising Russia's invasion.

Changing that instinct requires more than presenting intelligence briefings or strategic arguments. It requires persuading Trump that standing firmly behind Ukraine enhances rather than weakens his own political brand.

That is where figures like Loomer may possess unusual influence. Unlike diplomats, retired generals or establishment Republicans, she communicates in the language of Trump's political base. If she concludes that supporting Ukraine can coexist with America First politics, she offers conservative voters a bridge rather than a contradiction.

Whether they choose to cross it is another matter entirely. The MAGA coalition has never been monolithic. It contains traditional conservatives, libertarians, economic nationalists, isolationists and voters driven primarily by cultural issues. Ukraine has often functioned as a proxy debate over America's broader role in the world. Is the United States still the indispensable guarantor of international order, or should it retreat from conflicts beyond its borders?

Those questions remain unresolved. What makes Loomer's apparent reversal fascinating is not simply that she may have changed her mind. Democracies benefit when public figures reconsider positions in light of new information or personal experience. The more revealing question is whether her followers are equally willing to reconsider theirs.

Political movements frequently celebrate loyalty while treating intellectual flexibility as weakness. Yet history suggests that successful movements survive precisely because they adapt.

If Laura Loomer now believes Ukraine deserves stronger American backing, the real story is not her personal evolution. It is whether one of the loudest voices in Trump's political universe can redirect part of the movement's compass away from admiration for Putin and toward recognition that America's strategic interests may ultimately be better served by ensuring Ukraine remains free.

If that happens, the most surprising battlefield of the Ukraine war may not be in Europe at all, but inside the competing instincts of the American conservative movement itself.


Nuttley #51: videos #Cartoon by Patrick McWade

 

Nuttley is a comic strip with Nuttley as its protagonist.
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Ian Glim #014 #cartoon by Thanos Kalamidas

 

A bewildered soul navigating global complexities armed
only with earnestness and a sharp, sarcastic wit.

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The clearing oddly starts from football by Robert Perez

The isolation of Gianni Infantino from FIFA’s member associations would be more than a sporting scandal. It would be a political weather vane. If the world’s football establishment decided that its president had become too compromised, too powerful or simply too closely identified with one political camp, the symbolism would travel far beyond Zurich. It would suggest that the era of institutional immunity is ending and that Donald Trump and his loyalists may increasingly discover that loyalty is not the same thing as permanence.

Infantino’s predicament, in this interpretation, would matter because FIFA is precisely the sort of institution that has historically been comfortable with political ambiguity. Football crosses borders, regimes and ideologies with remarkable ease. Presidents shake hands with autocrats, democratic leaders and oligarchs alike. The governing principle is usually pragmatism: keep the game moving, keep the money flowing and keep politics at arm’s length, even when politics is standing directly on the pitch.

That arrangement is becoming harder to sustain. The removal, or even serious institutional isolation, of a powerful international figure would demonstrate that global organisations are beginning to rediscover an old political lesson: leaders are temporary; institutions are supposed to survive them.

That lesson has particular relevance for Mr Trump. Trumpism has always depended partly upon the assumption that institutions can be captured faster than they can resist. Put loyalists into government, pressure independent agencies, intimidate critics, cultivate friendly media and transform every administrative dispute into a test of personal allegiance. Eventually, the machinery of government begins to resemble the political personality of its occupant.

But institutions have memories. They also have antibodies. The more aggressively a political movement tries to colonise them, the more likely it is that resistance eventually emerges from within. Courts, civil services, universities, professional associations, corporations, sporting bodies and international organisations may tolerate political pressure for a surprisingly long time. What they tend not to tolerate indefinitely is the demand that their legitimacy be subordinated to one individual.

This is where the Infantino example becomes interesting. The significance would not lie simply in one football administrator losing influence. It would lie in the visual spectacle of institutional doors closing.

There is something especially powerful about political decline when it becomes visible. A leader who once received red-carpet treatment suddenly receives a formal invitation instead of a personal welcome. Allies become cautious. Former admirers discover principles. Invitations disappear. Telephone calls are returned less enthusiastically. Officials who once competed for proximity begin calculating the risks of being photographed beside you.

Political isolation rarely arrives with a trumpet. It arrives through small bureaucratic acts. That is why the eventual reckoning with Trumpism, if it comes, may look less like a dramatic revolution than a gigantic administrative spring-cleaning.

The first casualties will not necessarily be the loudest Trump loyalists. They may be the useful ones: the administrators who convinced themselves that accommodation was merely professionalism; the executives who mistook proximity for influence; the international figures who believed that transactional politics could remain permanently transactional.

Eventually they may discover that association has a half-life. This does not mean that every Trump-aligned person should be expelled from public life. Democratic institutions cannot become machines for political purification. A genuine post-Trump settlement must distinguish between ideological disagreement, political loyalty and misconduct. Otherwise the cure becomes another form of institutional capture.

But democratic systems do need to recover the courage to enforce standards. The larger question is therefore not whether Trump or his loyalists lose particular positions. It is whether institutions regain the confidence to say that no political leader owns them.

For decades, powerful figures have benefited from the belief that global institutions are too fragmented, too compromised and too dependent on personalities to resist. The emerging lesson may be the opposite.

Institutions can be slow. They can be cowardly. They can even be corrupt. But once they begin turning away, they can become remarkably merciless. And the most consequential political clearance may begin not with an election night, but with the quiet realisation that the invitations have stopped arriving.


War that found the sea by Mathew Walls

Wars have a habit of escaping the map drawn for them and the Iran war is now doing precisely that. What began as a confrontation over Iran...