Buffering peace by Thanos Kalamidas

Israel's latest semi-rejection and negative sceptism of another proposed peace framework will inevitably reinforce a growing belief, particularly across much of the Middle East and the Global South, that its leadership no longer regards a negotiated settlement as an urgent strategic objective. Whether that perception is entirely fair matters less than the political consequences it creates. Diplomacy depends as much on credibility as on military capability and each unsuccessful round of negotiations deepens the conviction that the status quo has become preferable to compromise.

Israeli governments argue that security must precede political concessions. Given decades of wars, terrorism, rocket attacks and regional instability, this argument is neither new nor entirely without foundation. Every failed ceasefire and every broken agreement strengthens those within Israel who believe territorial control offers greater safety than diplomatic promises. Yet security doctrines have a tendency to evolve into permanent political strategies. Temporary military necessities gradually become enduring geographical realities.

Increasingly, Israel appears to favour the creation of extensive security buffers extending well beyond its internationally recognised borders. Military operations, exclusion zones and continued control over strategically significant areas suggest a preference for maintaining depth between Israeli population centres and potential hostile forces. From a purely military perspective, buffer zones are understandable. Throughout history, states have sought physical distance from perceived threats. The difficulty lies in defining where such buffers end.

Security frontiers rarely coincide neatly with political borders. They expand according to changing assessments of risk rather than accepted international boundaries. If every potential threat justifies additional strategic depth, the concept itself becomes elastic. Today's temporary military perimeter risks becoming tomorrow's accepted administrative reality.

This is where the issue of Israeli settlements becomes inseparable from broader strategic calculations. Officially, successive governments have presented differing justifications for settlement expansion, ranging from historical and religious claims to security considerations. Critics, however, increasingly interpret settlements as instruments that reshape facts on the ground before diplomacy can intervene. Roads, infrastructure, military protection and civilian communities gradually alter the practical geography of disputed territories.

The result resembles what some observers describe as a civilian advance accompanying military control. Settlers establish permanent populations in contested areas while security forces provide protection. Over time, what begins as exceptional gradually becomes normalised. Negotiators eventually confront realities that did not exist when previous diplomatic maps were drawn.

From this perspective, settlements function less as isolated communities than as strategic anchors. They complicate territorial compromise by increasing both political and logistical costs of withdrawal. Every new neighbourhood creates additional constituencies opposed to future concessions. Every extension of infrastructure binds disputed territory more closely to Israel's domestic political system.

Critics therefore argue that settlers risk becoming a form of political Trojan horse, not through deception but through gradual permanence. Their presence alters demographics, administration and security priorities in ways that make future border negotiations increasingly difficult. Territory changes not through formal annexation alone but through accumulated everyday realities.

Whether this represents deliberate long-term strategy or the cumulative outcome of successive governments pursuing short-term political objectives remains open to debate. Israeli coalition politics often produce fragmented decision-making rather than coherent grand strategy. Nevertheless, fragmented decisions can collectively produce strategic transformation.

The greatest danger is not merely continued conflict but the disappearance of political imagination. Every rejected proposal, every expanded settlement and every enlarged security perimeter narrows the space available for future compromise. Eventually negotiations cease because neither side believes geography can still be reversed.

Israel undoubtedly possesses legitimate security concerns that no responsible observer should dismiss. Equally, Palestinians possess legitimate national aspirations that cannot indefinitely remain subordinate to military calculations. Lasting stability demands political arrangements accepted by both peoples rather than security architectures imposed by one.

Peace requires confidence that today's temporary measures will not become tomorrow's permanent borders. When that confidence evaporates, diplomacy becomes performance rather than process. The battlefield may grow quieter for periods but the conflict itself merely changes shape. A buffer zone can delay violence. It cannot substitute for a political settlement. Without a credible destination beyond military management, every new security line risks becoming simply another frontier waiting for the next war.


When the ballot fails, temptation begins by Markus Gibbons

Every election cycle produces its share of dramatic predictions, but there is one political instinct that deserves serious attention: when a movement begins to fear it cannot prevail through ordinary democratic competition, the temptation to reshape the rules or reject them altogether, grows stronger. That is the shadow hanging over American politics as the next midterm elections approach.

Donald Trump built his political career on portraying every setback as evidence of conspiracy. Electoral defeats were not defeats. Criminal investigations were not investigations. Court rulings were not legal judgments. They were all presented as products of a corrupt establishment determined to silence him and his movement. It is an extraordinarily powerful narrative because it leaves no room for the possibility that voters simply disagree.

If opinion polls, demographic trends and electoral arithmetic suggest that Republicans could struggle in competitive districts, then the political question becomes obvious: what comes next?

There are entirely legitimate ways for every political party to improve its prospects. Better candidates. Better policies. Stronger campaigning. Greater voter turnout. Persuading undecided citizens. That is how democracies are supposed to function.

But modern American politics has increasingly become less about persuasion and more about procedural warfare. Every institutional weakness becomes another battlefield. Election administration, congressional oversight, judicial appointments, state legislatures and executive authority all become instruments in an endless struggle for advantage.

That does not automatically amount to stealing an election. Democracies contain checks and balances precisely because political actors compete aggressively. Yet history repeatedly shows that when leaders convince supporters that losing is unacceptable, pressure inevitably shifts toward testing the limits of constitutional norms.

Trump has demonstrated throughout his political life that institutional constraints are obstacles to overcome rather than principles to respect. The events surrounding the 2020 election illustrated how dangerous that mindset can become when combined with millions of supporters who genuinely believe the system itself has become illegitimate.

The concern is therefore less about one dramatic conspiracy than about a gradual erosion of democratic expectations. Democracies rarely collapse because tanks roll through the capital. More often, they weaken because citizens slowly become accustomed to extraordinary behaviour becoming ordinary.

What happens if unfavourable results are immediately challenged before evidence is examined? What if election officials become targets simply for certifying lawful outcomes? What if Congress is asked once again to transform constitutional procedures into partisan weapons? These questions are no longer theoretical. They have already entered America's political vocabulary.

That reality places an enormous responsibility not only on political leaders but also on Republican officeholders who privately recognise the importance of constitutional limits. Loyalty to a party can never permanently outweigh loyalty to democratic institutions. Parties survive electoral defeats. Democracies do not always survive the abandonment of shared rules.

The irony is difficult to ignore. The political movement that most frequently speaks of defending the Constitution often appears most willing to stretch its boundaries whenever immediate political interests demand it. Constitutional government depends not merely on legal texts but on voluntary restraint. Once restraint disappears, every legal loophole becomes another invitation to escalate.

America has endured bitter elections before. It has survived presidents who inspired devotion and presidents who inspired outrage. What ultimately preserved the republic was the willingness of winners to govern within limits and losers to accept defeat.

That tradition is now under strain. Whether it endures will depend not on one individual, however influential, but on whether enough elected officials, judges, civil servants and ordinary citizens continue to believe that democracy is defined less by winning than by accepting the legitimacy of losing. That may prove to be the most important election issue of all.


The feeling machine by Paula Bartlett

There is something unnerving about an AI that knows when to pause before saying “I understand.” The pause may be engineered from millions of examples, but it lands with pressure of sympathy. We recognise the cadence because we have spent our lives producing it ourselves: the lowered voice at a funeral, the brightened tone before congratulations, the little hesitation that says, without quite saying it, I know this hurts.

And then comes the philosophical trap. If the machine reproduces the rhythm of feeling perfectly, does it possess anything resembling phenomenal intent, the inward directedness of a conscious mind, or is it merely performing an exquisite structural imitation?

Human emotion is not simply a pattern of verbal weather. It is entangled with bodies, memories, vulnerability, appetite, fatigue, anticipation and the stubborn fact of being someone who can be harmed. When a person says, “I’m afraid,” the sentence may be accompanied by a racing heart, a tightening stomach, an image of tomorrow that has suddenly become unbearable. The words are attached to a private storm.

An AI can reproduce the atmospheric pressure without having the storm. This matters because emotional cadence is extraordinarily persuasive. We have evolved to infer minds from behaviour. A sympathetic expression, a tremor in the voice, an appropriately timed joke: these are clues from which we construct the presence of another consciousness. An AI that has mastered those clues can exploit the same machinery of recognition. It does not have to feel grief to make us feel accompanied in ours.

That does not make the performance trivial. Structure can become socially consequential even when it is metaphysically empty. A synthetic companion might comfort a lonely person, encourage a frightened patient, or help someone articulate emotions they could not otherwise name. The absence of experience would not erase the effects of the encounter. A placebo does not become pharmacologically active because we discover why it works.

Yet there is a danger in confusing usefulness with consciousness. If an AI says “I’m worried about you,” we should ask what, the worry consists of. Is there an inner state being expressed, or merely a successful continuation of a conversational pattern? If the latter, calling it “worry” may be like calling a thermostat anxious because it responds to temperature.

Perhaps the mistake is imagining that consciousness must reveal itself through performance. Humans have no direct access to one another’s phenomenal worlds either. We infer them. The difference is that our inference rests on biological continuity: other humans possess the same sort of embodied machinery we do. AI offers us behaviour without that common substrate.

So I would resist both extremes. An emotional AI need not be dismissed as “just code,” because code can produce meaningful relationships. But neither should eloquence become evidence of an inner life. A machine may learn the choreography of tenderness without ever experiencing tenderness.

The unsettling possibility, strangely, is not that AI will become conscious while we fail to notice. It is that it may become so structurally convincing that, for human purposes, the distinction between feeling and flawlessly performed feeling becomes almost impossible to live by.

That is less a problem for machines than for us. We are creatures desperate to believe that when something speaks like a soul, there must be a soul somewhere inside.


Berserk Alert! #114 #Cartoon by Tony Zuvela

 

Tony Zuvela and his view of the world around us in a constant berserk alert!
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Carpond #018 #Cartoon by Thanos Kalamidas

 

A cacophony of singalongs, stifled yawns,
and surprisingly insightful debates
on the existential dread of a four wheeler vacuum

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The Michigan signal by Howard Morton

Abdul El-Sayed's victory in Michigan's Democratic Senate primary will inevitably be interpreted as more than the triumph of one candidate over another. In American politics, every primary becomes a national parable. A progressive wins in the industrial Midwest, and commentators declare the Democratic Party is moving left. A moderate prevails elsewhere, and the obituary for progressivism is hastily drafted. Reality is more complicated, yet Michigan may well represent an important warning for Democrats as much as for Republicans.

El-Sayed's victory demonstrates that the Democratic left has become more disciplined, more organised and more electorally credible than it was a decade ago. Progressive candidates are no longer merely protest figures challenging the party establishment. Increasingly, they are capable of building coalitions that unite organised labour, younger voters, minority communities and activists into formidable electoral machines. They have also become remarkably effective at turning authenticity into political capital, often outperforming better-funded opponents who rely heavily on expensive advertising campaigns.

That should concern Democratic centrists. If money alone cannot preserve the ideological middle ground inside the party, organisational strength and enthusiasm increasingly can. Yet there is a profound difference between winning a Democratic primary and winning a competitive statewide election.

Primary electorates are, almost by definition, more ideological than the general public. They reward conviction over compromise. Swing voters, however, tend to reward reassurance over ideological purity. This distinction has repeatedly shaped modern American politics. Parties often mistake internal victories for national mandates.

The danger for Democrats lies precisely here. The temptation will be to interpret Michigan as evidence that the party should lean even further into progressive economic policies, ambitious healthcare reforms, environmental activism and a more confrontational stance against corporate America. Such positions energise activists and volunteers. Whether they reassure suburban independents in Wisconsin, Pennsylvania, Arizona or Georgia is another matter entirely.

American elections are rarely won at the ideological edges. They are usually decided by voters who dislike both extremes. Republicans understand this arithmetic, even if they often fail to practise it themselves. Donald Trump has repeatedly demonstrated an unusual ability to combine populist rhetoric with selective moderation on issues that matter to working-class voters. His political coalition has expanded not because conservatives became more conservative but because enough former Democratic voters concluded that their cultural concerns mattered more than ideological consistency.

Should Democrats appear to drift further left, Republicans will seize upon every progressive proposal as evidence that the party has abandoned moderation altogether. Campaign advertisements almost write themselves. Every activist slogan becomes a weapon. Every controversial policy proposal becomes a national symbol, regardless of whether most Democratic candidates actually support it.

This does not mean progressive politics are inherently unelectable. Far from it. Many individual policies associated with the Democratic left enjoy broad public support when presented independently. Expanding healthcare access, reducing prescription drug costs, increasing investment in infrastructure and addressing economic inequality all poll well. The difficulty begins when these proposals become wrapped inside an ideological identity that many independent voters perceive as excessively activist or culturally polarising.

Perception often defeats policy. The Democratic Party therefore faces an old strategic dilemma wearing new clothes. Should it maximise enthusiasm among its most committed supporters or minimise resistance among persuadable voters? The two objectives occasionally overlap but frequently compete.

Michigan alone cannot answer that question. One state's primary electorate cannot predict the behaviour of millions of independent voters across dozens of competitive congressional districts. Nevertheless, symbolic victories matter because they influence internal party debates. Activists gain confidence. Moderates become defensive. The centre gradually shifts—not necessarily because voters demand it but because successful candidates redefine what seems politically possible.

Ironically, the greatest beneficiary of a leftward Democratic drift may not be the Republican establishment but Donald Trump himself. His political instinct has always been to present himself as the imperfect defender of ordinary Americans against ideological elites. Every Democratic move that reinforces this narrative strengthens his preferred battlefield.

Democrats should celebrate winning primaries. They should be far more cautious about believing that primary victories are synonymous with national consensus. Michigan may represent the future of Democratic activism. Whether it represents the future of American elections is a far more uncertain proposition. In politics, enthusiasm can win nominations. The centre still tends to decide governments.


Ovi thematic eMagazine - Issue #35: Justice vs. Judicature

Welcome to the 35th issue of the Ovi Thematic eMagazine, centered on a very contemporary global discourse: Justice vs. Judicature or 'Why the Best Laws Fail Under the Worst Men.'

The 35th issue of Ovi Thematic eMagazine theme, Justice vs. Judicature, was born from a concern that has become increasingly difficult to ignore, the growing distance between the idea of justice and the institutions created to protect it.

The intention was not to attack the law, nor to question the necessity of courts, judges or legal systems. Quite the opposite. The purpose was to examine what happens when one of democracy’s most essential foundations begins to show signs of weakness.

Justice is not merely a legal concept. It is a promise. It is the belief that decisions affecting human lives will be made with fairness, independence, and a commitment to principles greater than personal interest or political convenience. Judicature, on the other hand, is the human structure designed to carry that promise forward. It is where ideals meet reality and where the limitations, biases and ambitions of individuals can shape the outcome.

As you turn these pages, we invite you to join us in this urgent issue with thoughts, ideas and actions. Democracy is in very serious danger when justice does not work.

Of course this is Ovi and that also means that opinion articles, poetry, fiction and art would be part of the eMagazine as they have always been since the very beginnings.

So, with no further due, welcome to the new Ovi Thematic Issue

Read the Ovi Thematic eMagazine online HERE!
View, read it online or download it in PDF/epub format HERE!
And enjoy viewing & reading it online or download in PDF format HERE!
All Ovi eMagazines and eBooks downloads are FREE!

Enjoy reading this Ovi eMagazine issue,
Thanos Kalamidas


Paradise has reached capacity by Sidney Shelton

There is a peculiar irony in modern tourism. The very people who travel in search of paradise often help destroy the qualities that made it desirable in the first place. Mallorca, once celebrated for its Mediterranean tranquillity, picturesque villages and easy rhythm of life, has become the latest symbol of a problem spreading across Europe: when success becomes excess.

Thousands marching through the streets of Palma demanding limits on tourism and affordable housing are not protesting against visitors as individuals. They are protesting against an economic model that has steadily transformed their home into a commodity. Their message is less about holidaymakers carrying suitcases than about governments carrying decades of political complacency.

Tourism has long been sold as an unquestionable public good. It creates jobs, fills restaurants, keeps airports busy and generates tax revenue. Politicians proudly announce record visitor numbers as though every additional arrival is an automatic sign of prosperity. Yet there comes a point where quantity ceases to equal quality.

Mallorca appears to have reached that point. For many residents, the island no longer feels like their own. Housing prices have risen beyond what ordinary workers can afford. Apartments once occupied by families have become lucrative short-term rentals. Seasonal employment dominates local economies while permanent careers become scarcer. Young adults increasingly face the prospect of leaving the island where they were born simply because they cannot afford to live there.

This is not merely an economic failure. It is a social one. A city or island ceases to function properly when teachers, nurses, police officers, shop workers and hospitality employees cannot find homes within reasonable distance of their workplaces. Tourism may enrich investors, but communities depend upon people who remain after the holiday season ends.

The uncomfortable truth is that governments often encouraged this imbalance. They welcomed investment, approved hotel expansions, promoted cruise tourism and relaxed regulations around holiday rentals. Every new tourism record was celebrated. Few asked whether the island's infrastructure, water supply, transport network and housing market could absorb endless growth.

Now the bill has arrived. The demonstrations in Palma should not be dismissed as anti-tourist sentiment or dismissed as simple populism. Most residents understand tourism will remain Mallorca's economic backbone. They know restaurants, hotels, taxi drivers and countless small businesses depend upon visitors. What they increasingly reject is the assumption that tourism must always grow, regardless of the consequences.

Infinite growth is impossible on a finite island. Climate change only sharpens this reality. Water shortages, rising temperatures and environmental degradation place additional pressure on destinations already struggling with overcrowding. Beaches become congested. Historic neighbourhoods lose permanent residents. Traditional businesses disappear in favour of souvenir shops and luxury developments designed almost exclusively for temporary visitors.

The greatest danger is not that tourists will ruin Mallorca. It is that Mallorca could become a place where hardly any Mallorcans remain.

Europe is watching closely because Mallorca is not unique. Similar protests have emerged in Barcelona, Venice, Amsterdam and other destinations wrestling with the same dilemma. Each city faces different circumstances, yet the underlying question remains remarkably consistent: who should cities and islands ultimately serve, the people who visit them or the people who call them home?

Tourism is a privilege, not an entitlement. Beautiful places are not limitless resources to be consumed until they lose their identity. Sustainable tourism requires political courage to impose limits, regulate housing markets and prioritise residents over short-term profits.

Paradise does not disappear overnight. It erodes one holiday apartment, one overcrowded beach and one displaced family at a time. Mallorca's protesters are not trying to close their island to the world. They are asking something far more reasonable: that paradise should remain liveable for the people fortunate enough to have been born there.


Nuttley #50: Cinnamon Raisin Bagel #Cartoon by Patrick McWade

 

Nuttley is a comic strip with Nuttley as its protagonist.
For more Nuttley, HERE!
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Sceptic feathers #133 #Cartoon by Thanos Kalamidas

 

Cynicism with feathers on thin wires.

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The BOMBS That Changed the WORLD #Thoughts by David Sparenberg

At 8:15 on the morning of August 6th, 1945, a single American bomber, a Boeing built B-29 named the Enola Gay, dropped the first atomic weapon over the Japanese city of Hiroshima.

An immediate blindly flash, an eyeball melting tsunami  of heat, followed by a mega-firestorm, engulfed the city. Hiroshima was not a significant military target. The atomic bomb was detonated as an unprecedented act of military state terrorism.

Instantaneously, between 100,000-200,000 people perished. Men, women, children, invalids, the elderly, doctors, nurses, priests, air raid wardens, common workers. People with gardens. Mothers with infants. Women giving birth….

Six days later, the second nuclear weapon used in history was dropped on the smaller industrial city of Nagasaki. The immediate death toll there exceeded 75,000 human beings. Both Little Boy and Fat Man, as the new bombs were nicknamed, were used against people of color.

The survivors of the Bombs, the hibakusha, burned, scarred, deformed, afflicted with radiation sickness, continued a life in death of pain, suffering, shame, guilt and inescapable nightmares.

For years a group of these gentle survivor-folk toured the world, always accompanied by a medical specialist, to warn governments and citizens against the criminal horror of nuclear holocaust. A party of these people had come from meeting with then President Jimmy Carter, and we shared a dinner at an American Friends Service Committee facility. The small and meek Japanese women who sat beside me, gifted me an iconic folded crane, an origami peace crane.

When I was 17 years old, I read John Hershey’s book HIROSHIMA. The first poem I ever had published, when barely turned 18, was a commemoration of the initial atomic bombing. The poem appeared in the premier issue of Dryad, a small literary magazine out of Silver Springs, Maryland, across the river from the Pentagon and White House.

Hersey’s book awakened and confirmed in me a pacifist instinct. Now on the eve of August 6th, 2026 (and looking at the approach of another 9/11 and the continuing nuclear strategy of MAD, mutually assured destruction) I have remained true in my opposition to war and my unwavering conviction that nuclear war—threatening to eradicate human life and all bio-forms of the Earth—is as total as evil can become. And it is the finality shadow of our manmade event horizon of doom.

As of August 6, 1945, the wrath of God was rendered obsolete by the scientific technology of total war.

To this day, I do not share nor do I comprehend public numbness and the surrendering of the precious power of life to the weaponized politics of death. If you do not wish to discourse with me on the cause of this inhuman darkness, at least ask yourself Why?.

Why do we go on behaving and believing that what is given exhausts the possibilities of what can be? That how it is,  is the way it must be? That historical trauma andapocalyptic anticipation are imagination’s parameters and, to the despair of a viable humanity, the terminus is morally conditional?


David Sparenberg is a humanitarian and eco poet, an international essayist and storyteller. He published four eBooks with OVI Books (Sweden) in 2025, one so far this years. He has just completed a play, political and contemporary but based in the traditions of German Expressionist Theatre, soon to be published and available for performance.  David Sparenberg lives in Seattle, WA in the Pacific Northwest of the United States but identifies as an Ecotopian Citizen of Creation.


Buffering peace by Thanos Kalamidas

Israel's latest semi-rejection and negative sceptism of another proposed peace framework will inevitably reinforce a growing belief, pa...