Wooded Windows #Poem by Strider Marcus Jones

 

as this long life slowly goes
i find myself returning
to look through wooded windows.
forward or back, empires and regimes remain
in pyramids of power
butchering the blameless for glorious gain.

feudal soldiers firing guns
and wingless birds dropping smart bombs
on mothers, fathers, daughters, sons,
follow higher orders
to modernise older civilisations
repeating what history has taught us.
in turn, their towers of class and cash
will crumble and crash
on top of Ozymandias.
hey now, woods of winter leafless grip
and fractures split
drawing us into it.
love slide in days
through summer heat waves
and old woodland ways
with us licking
then dripping
and sticking
chanting wiccan songs
embraced in pagan bonds
living light, loving long,
fingers painting runes on skin
back to the beginning
when freedom wasn't sin.


Strider Marcus Jones – is a poet, law graduate and former civil servant from Salford, England with proud Celtic roots in Ireland and Wales. He is the editor and publisher of Lothlorien Poetry Journal https://lothlorienpoetryjournal.blogspot.com/. A member of The Poetry Society, nominated for the Pushcart Prize x4 and Best of the Net x3, his five published books of poetry https://stridermarcusjonespoetry.wordpress.com/ reveal a maverick, moving between cities, playing his saxophone in smoky rooms.

Poverty Of Hope #Poem #Painting by Nikos Laios

 

Tents pitched
In front of shuttered
Shops in decaying
English towns that
Have seen better
Days.

Frayed
And tattered
Shopfronts,
Citizens living
On benefits,
The golden age
Of the Industrial
Revolution a
Fading memory,
And the chaos of
Daily demonstrations
By a left and right
Who cling onto desperate
Causes to give their hollow
Lives some meaning
And definition.

While the bedraggled
And poor of Africa
And the Middle East
Cross the Channel with
The delusion that
Material prosperity
Will save their souls.

Instead they find
A decaying land
And a poverty
Of hope in a
Hostile world
And a people
Living through
The fall of their
Civilisation,
For where
There’s a rise
There’s also
A fall.

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With a digital painting from Nikos Laios

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#eBook Indonesia, the plastic democracy by Wiryo Huojin

Twenty-six years after the fall of Suharto, Indonesia still celebrates Reformasi as its great democratic awakening. The world hails the world’s third-largest democracy, a vibrant, Muslim-majority nation where presidents now peacefully transfer power, local elections fill thousands of posts, and civil society ostensibly thrives.

But beneath the gleaming surface of electoral spectacle and constitutional reform lies a more troubling reality: a democracy that bends, stretches, and appears resilient, yet never truly breaks from the old order’s grip. This is not a failed democracy, nor an authoritarian reversion. It is something more insidious. It is a plastic democracy.

The metaphor is deliberate. Plastic is malleable, durable, and cheap to produce. It can be remoulded to serve new functions while retaining its essential composition. Indonesia’s democratic institutions, regional autonomy, direct elections, constitutional courts, Islamic parties, and special autonomy funds, have been systematically repurposed by the very forces Reformasi claimed to dismantle.

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Indonesia, the plastic democracy

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Nuttley #49: Cinnamon Raisin Bagel #Cartoon by Patrick McWade

 

Nuttley is a comic strip with Nuttley as its protagonist.
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World Refugee Day by Rene Wadlow

20 June is the UN-designated World Refugee Day marking the signing in 1951 of the Convention on Refugees. The condition of refugees and migrants has become a “hot” political issue in many countries, and the policies of many governments have been very inadequate to meet the challenges.  The UN-led World Humanitarian Summit held in Istanbul, Turkey 23-24 May, 2016 called for efforts to prevent and resolve conflicts by “courageous leadership, acting early, investing in stability, and ensuring broad participation by affected people and other stakeholders.”

If there were more courageous political leadership, we might not have the scope and intensity of the problems that we now face.  Care for refugees is the area in which there is the closest cooperation between non-governmental organizations (NGOs) and the UN system. As one historian of the work of the United Nations High Commissioner for Refugees (UNHCR) has written “ No element has been more vital to the successful conduct of the programmes of the UNHCR than the close partnership between UNHCR and the non-governmental organizations.”

The 1956 flow of refugees from Hungary was the first emergency operation of the UNHCR. The UNHCR turned to the International Committee of the Red Cross and the League of Red Cross Societies which had experience and the finances to deal with such a large and unexpected refugee departures and resettlements.  Since 1956, the UNHCR has increased the number of NGOs, both international and national, with which it works given the growing needs of refugees and the increasing work with internally displaced persons who were not originally part of the UNHCR mandate.

Along with emergency responses − tents, water, medical facilities − there are longer-range refugee needs, especially facilitating integration into host societies.  It is the integration of refugees and migrants which has become a contentious political issue.  Less attention has been given to the concept of “investing in stability”. One example:

The European Union (EU), despite having pursued in words the design of a Euro-Mediterranean Community, in fact did not create the conditions to approach its achievement.  The Euro-Mediterranean partnership, launched in 1995 in order to create a free trade zone and promote cooperation in various fields, has failed in its purpose.  The EU did not promote a plan for the development of the countries of North Africa and the Middle East and did nothing to support the democratic currents of the Arab Spring.  Today, the immigration crisis from the Middle East and North Africa has been dealt with almost exclusively as a security problem.

The difficulties encountered in the reception of refugees do not lie primarily in the number of refugees but in the speed with which they have arrived in Western Europe. These difficulties are the result of the lack of serious reception planning and weak migration policies. The war in Syria has gone on for five years.  Turkey, Lebanon and Jordan, not countries known for their planning skills, have given shelter to nearly four million persons, mostly from the Syrian armed conflicts. That refugees would want to move further is hardly a surprise. That the refugees from war would be joined by “economic” and “climate” refugees is also not a surprise.  The lack of adequate planning has led to short-term “conflict management” approaches.  Fortunately NGOs and often spontaneous help have facilitated integration, but the number of refugees and the lack of planning also impacts NGOs.

Thus, there is a need on the part of both governments and NGOs to look at short-term emergency humanitarian measures and at longer-range migration patterns, especially at potential climate modification impact.  World Refugee Day can be a time to consider how best to create a humanist, cosmopolitan society.

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Rene Wadlow, President, Association of World Citizens


Sceptic feathers #130 #Cartoon by Thanos Kalamidas

 

Cynicism with feathers on thin wires.

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The old poison in new bottles by Thanos Kalamidas

The violent far-right demonstrations that have periodically erupted in Northern Ireland and parts of England should be understood as more than isolated outbreaks of public disorder. They are symptoms of a deeper and more troubling political trend that has spread across Europe; the normalization of extremist nationalism under the convenient banner of opposition to immigration.

To be clear, immigration is a legitimate subject for democratic debate. Citizens have every right to question border policies, integration strategies, housing pressures, labour-market effects and the capacity of public services. Serious democracies must be able to discuss these issues openly without accusations of bigotry. Yet what is unfolding on the fringes of European politics has little to do with policy and much to do with resentment, scapegoating and the deliberate cultivation of social conflict.

The pattern is depressingly familiar. Economic frustrations, cultural anxieties and declining trust in institutions are channelled toward a vulnerable target. Migrants become the explanation for every social ill. Housing shortages become an immigration problem. Crime becomes an immigration problem. Pressure on schools, hospitals and welfare systems becomes an immigration problem. Complex challenges are reduced to a single enemy. Once that enemy is identified, outrage replaces analysis.

History offers uncomfortable parallels. The far right of contemporary Europe is not identical to the movements that emerged during the final years of the Weimar Republic. Historical comparisons should never be made casually. Yet there is a reason the comparison continues to surface. The political mechanics are strikingly similar. A narrative of national decline is constructed. Political elites are denounced as traitors. Minority groups are portrayed as threats to national survival. Public anger is transformed into a permanent state of mobilization.

The danger lies not merely in rhetoric but in the gradual legitimization of political violence. When crowds gather not to persuade but to intimidate, when opponents are portrayed as enemies rather than fellow citizens and when democratic compromise is treated as weakness, the foundations of liberal society begin to erode. Violence becomes easier to justify because it is framed as self-defence. Extremism acquires a veneer of patriotism.

Northern Ireland, with its painful history of sectarian conflict, should understand this danger better than most places. Communities that have experienced decades of violence know how quickly inflammatory language can become physical confrontation. England, too, has repeatedly demonstrated that social cohesion is fragile and cannot be taken for granted. Political leaders who flirt with extremist narratives for short-term electoral gain often discover that they have unleashed forces they can no longer control.

Across Europe, the far right increasingly presents itself as a defender of democracy while simultaneously undermining democratic norms. It claims to speak for “the people” while dismissing courts, journalists, academics and independent institutions whenever they challenge its narrative. This contradiction is not accidental. Authoritarian movements have long sought legitimacy through elections while attacking the very safeguards that make democratic systems resilient.

Europe should not ignore these warning signs. The continent’s twentieth century provides ample evidence of where politics based on grievance, exclusion, and national humiliation can lead. The lesson is not that every nationalist politician is a fascist or that every critic of immigration is an extremist. Such simplifications are as dangerous as those employed by the far right itself. The lesson is that societies must remain vigilant when political movements begin defining entire groups of people as the source of national decline.

The recent violence is therefore not merely a law-and-order issue. It is a test of democratic confidence. Europe must prove that legitimate concerns can be addressed through institutions, debate, and reform rather than through intimidation and street violence. If it fails, the continent risks discovering once again that history’s darkest chapters rarely return wearing the same uniform. More often, they arrive dressed in the language of patriotism and carrying old hatreds in new forms.


Juneteenth was never supposed to be comfortable by Cassandra Sparks

The holiday commemorates a moment that exposed a painful truth about American history, freedom delayed is freedom denied. More than two years after the Emancipation Proclamation, enslaved Black Americans in Texas finally learned they were free. Juneteenth is therefore not merely a celebration. It is a reminder of how institutions can resist justice long after the law appears settled.

That is why the political debates surrounding Juneteenth under Donald Trump and his administration deserve closer scrutiny. The issue is not whether officials openly oppose the holiday. Few do. Instead, the controversy lies in a pattern of explanations, qualifications, and restrictions that often seem designed to acknowledge Juneteenth while diminishing its broader meaning.

Supporters of the administration argue that concerns are exaggerated. They point out that Juneteenth became a federal holiday during Trump's first term and note that many government offices and agencies continue to recognize it. On paper, those facts matter. Yet symbolism in politics is rarely confined to official proclamations. Tone matters. Priorities matter. The language leaders use matters.

Over the years, discussions surrounding race, diversity programs, historical education, and public commemorations have increasingly become political battlegrounds. Within that environment, Juneteenth has sometimes been treated less as a national reflection and more as a cultural dispute. What should be a shared acknowledgment of a defining chapter in American history is instead filtered through partisan anxieties.

The result is a peculiar form of reluctance. Rather than directly challenging the holiday, critics often present a series of justifications. They argue that diversity initiatives connected to Juneteenth are unnecessary. They suggest that commemorations are divisive. They insist that discussions about systemic racism focus too heavily on the nation's flaws. Each argument arrives wrapped in the language of practicality, efficiency, or neutrality.

Yet neutrality can become a political choice of its own. When a government eagerly celebrates certain chapters of history while treating others with visible hesitation, citizens notice the difference. Americans are constantly told that patriotism means honoring the nation's achievements. That is true. But mature patriotism also requires confronting the moments when the country failed to live up to its ideals.

Juneteenth represents one of those moments. The holiday does not accuse modern Americans of historical crimes. It asks them to remember that liberty was unevenly distributed and fiercely resisted. That should not be a controversial observation. It is historical fact. Attempts to soften, narrow, or sidestep that reality risk transforming remembrance into ritual—a ceremony stripped of its purpose.

What makes the current debate particularly frustrating is that Juneteenth offers an opportunity for unity rather than division. Freedom is not a partisan value. It is an American value. The end of slavery should be one of the easiest events in national history to commemorate without hesitation or excuse.

Instead, the recurring disputes reveal a deeper discomfort about how the nation tells its story. Some leaders appear willing to celebrate freedom in the abstract while growing uneasy when asked to examine the struggle required to achieve it.

Juneteenth deserves better than that. A holiday born from delayed freedom should not be met with delayed enthusiasm. The lesson of Juneteenth is that justice arrives late when people spend too much time explaining why it must wait. America has heard those explanations before.


Die Versions #Poem by Jan Sand

 

To flourish in deceit, I must repeat,
Has always struck humanity
As rather neat, a romance with the magical
Where the various visions of the presdidgious
Became both necessary and somewhat religious.

The sticks and bricks, the blood and bones, the grins and moans
The dreams and screams we use to create our means
Require what inspires us to form from ice and fire
With delight and ire whatever we might believe to fabricate,
Domesticate the dragons so eager to determine our final fate.

There is no absolute to sing our ultimate unique song,
No twists and tangles of this or thats we might accept as truth
Since truth is mere mirage of duck and dodge to remain.
A subterfuge of lovely tries to formulate a tool of lies that works
For an interim, a style that functions in satisfaction for a while.

Currently, it appears, our devious perversions are corroded,
Punctured into flakey idiotics administered by psychotics
To crack and crumble, back into the dust from which they formed.
Our gestures to the stars are decaying into eagerness for self-destruction
With Ozymandias clearly muttering on our future now sputtering.

The list nobody should top by Marissa Washington

Every year, the International Day for the Elimination of Sexual Violence in Conflict arrives with the uncomfortable truth that conflict-related sexual violence has become one of the most predictable features of modern warfare. It appears across continents, ideologies, religions, and political systems. It survives peace negotiations, outlasts ceasefires, and lingers long after the cameras have moved on. The weapon changes shape depending on the conflict, but its purpose remains remarkably consistent, terrorize civilians, humiliate communities, fracture families and demonstrate power.

That is why the annual publication of United Nations findings can feel less like a report and more like a recurring indictment of humanity itself. The countries and armed groups identified change in number and circumstance, but certain names repeatedly surface. Israel. Russia. Sudan. Others follow close behind. Different conflicts, different histories, different political narratives, yet the same devastating accusation emerges. Sexual violence is being used, tolerated or insufficiently prevented amid war.

Predictably, governments object when they appear on such lists. They dispute methodology. They challenge evidence. They accuse investigators of bias. Supporters rush to defend their side while critics weaponize the findings against their opponents. The conversation quickly becomes geopolitical. It becomes a debate over legitimacy, alliances, and diplomatic grievances.

What too often disappears are the victims. For survivors, these reports are not political documents. They are acknowledgments that what happened was real. In many conflict zones, victims carry their experiences in silence for years, sometimes decades. Communities may reject them. Authorities may ignore them. Courts may never hear their cases. A place on a U.N. list does not deliver justice, but it does create a record that cannot easily be erased.

There is also an uncomfortable hypocrisy surrounding the issue. Nations that rightly condemn sexual violence abroad are often reluctant to scrutinize allies accused of similar abuses. Outrage can become selective. Principles become flexible. Human rights, which should function as universal standards, are too often treated like diplomatic accessories, worn proudly when convenient and quietly stored away when politically awkward.

The result is a hierarchy of suffering that should not exist. Sexual violence in conflict is not more tragic when committed by an enemy, nor less tragic when committed by a partner. A victim does not experience trauma according to geopolitical alignments. The violation is the violation.

The persistence of these crimes also reveals a broader failure of deterrence. Military commanders, political leaders, and armed groups have heard decades of condemnation. They know the language of international law. They know the treaties. They know the resolutions. Yet the abuses continue. That reality suggests that moral outrage, while necessary, is not sufficient.

The International Day for the Elimination of Sexual Violence in Conflict should therefore be more than a symbolic entry on the global calendar. It should be a reminder that accountability cannot depend on flags, alliances, or narratives. If the world is serious about ending these crimes, every allegation must be investigated with equal rigor, and every victim must be afforded equal dignity.

The most damning fact is not that certain countries appear on a list. It is that, year after year, the list remains necessary at all.


Ephemera #155 #Cartoon by Thanos Kalamidas

 

Ephemera: a word with ancient Greek roots meaning:
‘something that is produced or created that
is never meant to last or be remembered’.

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Wooded Windows #Poem by Strider Marcus Jones

  as this long life slowly goes i find myself returning to look through wooded windows. forward or back, empires and regimes remain in pyram...