The first crack in the mirror by Markus Gibbons

In Washington, scandals rarely arrive with the dramatic clarity of a thunderclap. They seep in slowly, like water through old stone, until one morning the public notices the wall has begun to crack. The current moment surrounding Kristi Noem feels suspiciously like that first fracture.

For months, critics have whispered about the ethical fog that seems to follow Noem wherever she governs. Travel questions, donor relationships, the curious blending of public office and personal promotion all hover around her political orbit. None alone appears catastrophic but together they form the unmistakable outline of something larger: the quiet normalization of behavior that once would have ended a career.

What makes this moment different is not merely the allegations themselves but the political climate that has allowed them to breathe. We are living through an era in which ethical gravity often feels suspended. The administration currently occupying Washington has turned scandal into background noise, a constant hum beneath the machinery of government. In such an environment, accountability begins to look almost antique.

Yet history suggests that systems built on brazenness eventually trip over their own confidence. The first figure to face real consequences is rarely the most powerful. Instead, it is often a prominent loyalist, someone visible enough to satisfy public outrage yet expendable enough to protect the larger structure. If the investigations circling Noem deepen, she could easily become that symbolic first reckoning.

This possibility explains the nervous choreography now visible among allies who once defended her without hesitation. Watch closely and you can see the subtle repositioning: statements that sound supportive but oddly conditional, praise followed by long pauses. Washington is fluent in the language of distance. When politicians begin speaking in careful half sentences, it usually means they are already measuring the door.

None of this proves guilt, and responsible observers should resist the temptation to declare verdicts before investigators finish their work. But journalism has another duty, to notice patterns of power and privilege before they harden into precedent. When public officials appear to treat government as a stage for personal brand building, skepticism is not cynicism. It is civic hygiene.

If Kristi Noem’s controversies ultimately fade, Washington will return to its familiar rhythm of shrugging endurance. But if they sharpen into genuine accountability, the episode may mark something more significant: the first visible crack in a political culture that has grown far too comfortable flirting with corruption. And once a crack appears, the public tends to look more closely at the entire wall.

The danger for any administration that tolerates ethical shortcuts is not merely legal exposure but narrative collapse. Voters are surprisingly patient with power, yet they are ruthless when a story suddenly makes sense. The moment citizens begin connecting scattered episodes into a single pattern, the political weather changes quickly. What once looked like partisan sniping starts to resemble documentation. What once sounded like rumor begins to echo like warning.

And so the question lingering over Noem is larger than one politician’s fate. It is whether the country has reached the point where fatigue with corruption finally outweighs the habit of tolerating it. If that shift arrives, the first consequence will not be subtle. It will be unmistakable, public, and politically contagious, the sort of reckoning that reminds Washington that impunity is never permanent. Ever.


Architectural Ballet #Poem & #Painting by Nikos Laios

 

Those nights spent walking
The streets of this metropolis
On an architectural journey,
Reading the poetry of this
City through its buildings

And structures alive with the
Pulsating beat of humanity,
And I walked through the
Alleyways threading
The glass and steel towers,
The music of Gershwin’s
‘Rhapsody in Blue’
Played in my head,
And the lights of the
City illuminated the night
Suspended in their air,
An architectural ballet.

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With a digital painting from Nikos Laios

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Check Nikos Laios' eBOOK, HERE!

The reason to fire a secretary by Timothy Davies

In Washington officials are rarely fired for what they do wrong. More often they are fired for whom they embarrass. The removal of Kristi Noem as Secretary of the Department of Homeland Security by Donald Trump is a perfect example of this unwritten rule of political survival.

On paper the dismissal followed a cascade of controversies, fatal shootings involving federal immigration agents in Minneapolis, escalating accusations of reckless enforcement policies, mounting allegations of corruption inside the Department of Homeland Security and a spectacularly tone-deaf public relations machine that seemed to function less like a government agency and more like a personal campaign operation. Two American citizens were killed by federal officers during an immigration enforcement operation, triggering protests and congressional outrage. U.S. Immigration and Customs Enforcement agents became the center of a national debate about militarized policing and the limits of federal power.

But none of that, apparently, was the real breaking point. The moment that reportedly sealed Noem’s fate came not with the deaths in Minneapolis or the mounting ethical questions surrounding her department. It came during a Senate hearing when she claimed that the president had personally approved a roughly $220-million advertising campaign promoting immigration enforcement and incidentally, featuring her prominently.

The ads themselves were already controversial, taxpayer-funded television spots showcasing the secretary on horseback near Mount Rushmore, warning migrants that the United States would “find you” if you crossed the border illegally. The contract for the campaign had bypassed normal competitive bidding processes and was reportedly tied to political consultants with connections to Noem’s orbit.

But the real political sin was implicating the president. Trump quickly denied any knowledge of the advertising plan, leaving Noem in the awkward position of having publicly invoked his authority for a program he now insisted he never approved. In Washington’s hierarchy of mistakes, administrative incompetence ranks low. Embarrassing the president ranks very high.

And so the lesson of this episode is almost too on-the-nose. A secretary presiding over fatal enforcement operations, internal dysfunction and questionable spending might survive. A secretary who drags the president into a potential scandal does not.

In the official narrative, Noem’s departure looks like accountability. The administration announced her replacement and quickly shifted attention to a new leadership chapter at the department. Yet the circumstances surrounding her removal suggest something else entirely: damage control, not reform.

Because if the Minneapolis tragedy, the corruption allegations, and the aggressive federal crackdown on protests were not enough to end her tenure, then the message to future officials is unmistakable. Failures of policy are manageable. Ethical gray zones are negotiable. Public outrage is survivable.

But implicating the boss? That is the one offense Washington will never forgive. In other words, Kristi Noem was not fired for what happened on the streets of Minneapolis. She was fired for what happened in a Senate hearing room, when a moment of careless testimony threatened to move responsibility up the chain of command.

And in this town, accountability is tolerated only as long as it never reaches the top.


Ant-sized Culinary #004 #Cartoon by Thanos Kalamidas

 

In the bustling undergrowth of Picante Hill, Anton the culinary ant dons his oversized toque and delivers deliciously chaotic cooking wisdom, one tiny misadventure at a time.

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The return of obedience by Thanos Kalamidas

International Women’s Day in 2026 arrives with the usual speeches, social-media banners and polished declarations about equality. Yet beneath the ceremonial language lies a statistic that should give us pause, nearly a third of Generation Z men and boys around the world believe that a wife should obey her husband. It is the sort of finding that sounds like a relic from a mid-century sociology textbook, not a snapshot of the youngest adult generation in an era that prides itself on progress.

For decades, the narrative about social change moved in a comforting direction. Each generation, we were told, would be more open-minded than the last, less bound by tradition, less tolerant of hierarchy, more comfortable with equality. The arc bent naturally forward. But history rarely obeys such tidy expectations and culture, like fashion, has a habit of reviving ideas once thought outdated.

What makes this shift especially striking is that Generation Z grew up in a world saturated with the language of empowerment. These are young men who attended schools that taught gender equality as a civic virtue. They were raised in the aftermath of global conversations about harassment, discrimination, and representation. Their social feeds are filled with influencers discussing self-respect, autonomy and independence. In theory, they have been exposed to more progressive ideas than any generation before them.

And yet, a notable portion still gravitates toward the notion that marriage implies obedience. Part of the explanation may lie in the uneasy psychology of a generation coming of age during uncertainty. Economic instability, cultural fragmentation, and the relentless noise of digital life can create a hunger for clear rules and defined roles. Traditional gender hierarchies offer precisely that, a simple script in a complicated world. When everything feels unstable, some people retreat toward the comfort of old frameworks, even those that once constrained half the population.

There is also the strange influence of the internet itself. Social media has not merely democratized conversation; it has fragmented it. Algorithms are remarkably efficient at guiding people toward communities that reinforce their anxieties and frustrations. In certain corners of the online world, narratives about masculinity often revolve around grievance and control. The language is modern, the graphics sleek but the underlying message is unmistakably old, power must be reclaimed, and equality is framed as loss.

The result is a digital echo chamber where ideas that once existed on society’s margins can appear mainstream.

But the deeper issue may be cultural fatigue. Progress, after all, is rarely linear. Each advance produces its own backlash. Women’s increased autonomy in education, employment, and relationships has reshaped social life in profound ways. Many young men have grown up without the automatic privileges their grandfathers enjoyed, and some interpret this not as fairness but as displacement.

Equality, in this interpretation, becomes a threat rather than a principle. Yet obedience, when examined honestly, is a brittle foundation for any partnership. Marriage built on hierarchy tends to produce silence where there should be conversation, compliance where there should be trust. The ideal relationship of the twenty-first century is not one defined by command but by negotiation, two people constantly adjusting to one another in a shared project called life.

The irony is that Generation Z understands negotiation better than most. They grew up collaborating online, navigating diverse social circles, and questioning institutions with impressive fluency. The idea that a significant portion of them still entertains the language of obedience suggests not a generational failure but a cultural crossroads.

International Women’s Day is often framed as a celebration of victories already won. Perhaps it would be wiser to treat it as a reminder that social progress requires maintenance. Rights and norms do not simply lock into place once declared. They must be defended, argued for, and sometimes rediscovered by each generation.

The lesson of this year’s statistic is not despair but vigilance. Progress, it turns out, does not move forward automatically. Sometimes it needs to be pushed, firmly, patiently and without apology. And occasionally, it needs to be defended against the quiet return of ideas we thought we had already outgrown.

The invisible shift by Virginia Robertson

On International Women’s Day, speeches bloom like carefully arranged bouquets. There are panels about empowerment, glossy corporate campaigns about leadership and hashtags celebrating progress. But somewhere between the congratulatory tone and the inspirational quotes, a particular group of women quietly disappears from the conversation, American women in their fifties and sixties who are working themselves to exhaustion simply to survive.

They are not the women on magazine covers. They are not the keynote speakers at leadership conferences. They are the cashier who scans groceries at ten at night with tired wrists. The hotel housekeeper whose knees ache after decades of scrubbing bathrooms that are never her own. The home health aide who lifts patients heavier than herself for wages that barely cover rent.

These women have done everything they were told to do. They worked. They raised children. They cared for aging parents. Many sacrificed their own careers to support families that eventually moved on without them. Yet now, at the stage of life when stability should finally arrive, they find themselves trapped in a brutal economic balancing act, work endlessly or risk falling into poverty.

The cruel irony is that this struggle intensifies precisely when the body begins to slow down.

For millions of American women in their fifties and sixties, health insurance is not guaranteed. Prescription medications become financial calculations. A doctor’s visit can feel like a luxury. Blood pressure pills, insulin, or arthritis treatments are weighed against groceries and rent. The choice is not abstract; it is painfully practical.

Take the wrong step, lose a job, get sick, need surgery and the thin thread holding their lives together can snap.

What makes this reality particularly stark is how invisible it remains in national conversations about aging and gender equality. We often celebrate the success stories: the entrepreneur starting a second career at sixty, the executive thriving in the boardroom, the inspirational grandmother running marathons. These stories are uplifting, but they also mask a harsher truth. For every celebrated success, there are thousands of women standing behind a retail counter for nine hours straight, hoping their shift gets extended because the extra hours might mean they can pay the heating bill.

Retirement, for many of them, is not a phase of life but a distant fantasy. Pensions have evaporated. Savings are minimal or nonexistent. Divorce, caregiving interruptions and wage inequality have hollowed out their financial security over decades. Social Security alone rarely stretches far enough to cover rent, utilities, and medical costs.

So they keep working.

They work through back pain and swollen feet. They work while hiding the quiet fear that one medical emergency could push them into homelessness. They work because stopping is not an option.

International Women’s Day tends to celebrate the future: the girls who will lead, innovate, and shatter ceilings. That vision is important. But progress cannot only look forward. It must also look around.

Because dignity in old age should not be a reward reserved for the lucky few.

The women stocking shelves at midnight, cleaning offices before dawn, or answering phones in call centers are not symbols of resilience for motivational speeches. They are citizens who have carried families, communities, and entire sectors of the economy on their backs for decades.

And if equality means anything at all, it must mean that these women are allowed to grow older without fear that one missed paycheck, one broken bone or one unexpected prescription could unravel their lives.

International Women’s Day should not only celebrate women who break glass ceilings.

It should also ask why so many are still trapped on the ground floor, working the night shift just to keep a roof over their heads.


#eBook Unfinished symphony by Matilde Oliveira

 

Sebastian Rook had spent a lifetime perfecting the art of music, honing every stroke of the bow, every delicate curve of his fingers on the strings. Music was his language.

It was the air he breathed, the pulse that kept him alive. The violin wasn’t just an instrument. It was a lover, a confidante, a sacred space where he could lose himself, and the world could do nothing but listen.

His music had made him a legend. A god, even. Audiences waited with bated breath for his every note, his every performance. And when he played, they knew it was more than just sound. It was an experience, every note aching with passion, every crescendo building to something untouchable. He was a master. A symphony in motion.

Matilde Oliveira, a South American spitfire with a heart of gold and a drill bit for a tongue, juggles assisting at the local dentist's office with a burgeoning career as a romance novelist. Her short stories, filled with more cavities than a teenage sugar rush, explore the sweet and sometimes tooth-achingly painful world of love, romance and South American passion.

Ovi eBook Publishing 2026

Unfinished symphony

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Berserk Alert! #091 #Cartoon by Tony Zuvela

 

Tony Zuvela and his view of the world around us in a constant berserk alert!
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International Day of Women:The Goddess of March by Rene Wadlow

Be ever watchful, wanderer, for the eyes that gaze into yours at the bend of the road may be those of the goddess herself.  Oracle at Delphi

March 8 is the International Day of Women and is placed under the sign of the goddess of the month of March — Minerva.  Minerva derives her name from the Latin mens (mind), and so she has a special relation to teachers and artists.  Tradition has it that Minerva is a transformation of an earlier Etruscan and Sabine goddess taken over when Rome was established.  She has also taken symbols and meanings from the Greek Athene, especially the owl as a sign of seeing in the dark, seeing what is usually hidden or instinctive.  Minerva is she who brings ideas from the darkness into the light.

Minerva symbolized Rome as Athene, Athens.  Minerva’s face was put on Roman coins and as such she travelled to the Roman provinces, becoming Britannia in England.  She has come down through the centuries as the goddess of learning.  In the US Library of Congress Great Hall, she holds a scroll on which are inscribed “Agriculture, Education, Commerce, Government, Economy” — all these are gifts from Wisdom’s store.

Minerva’s essential gift is understanding the relation between mind and matter.  Minerva’s owl, creature of the night and symbol of the goddess’s dark and underworld power which see can see at night is also related to the reasonableness of day.

It is this ability to bridge the dark and the light that is so frightening to men.  They have in the Middle East and the Westernized world banished the goddesses to be replaced by a less multi-form male god.   This is the thesis of Johann Jakob Bachofen, a 19th century Swiss scholar from Basle, working largely alone and drawing on Greek and Roman mythology.  He held that the myths showed clearly that there had been an earlier period of social organization that was a matriarchy, a time when society was founded on family, equality and peace whose defining characteristic was love of the mother, and the most heinous crime was matricide.

Then came patriarchy which found the earlier system so intolerable that its memory was repressed to the subconscious where, Bachofen thought, the memories live on in myth and dreams. See: J.J. Bachofen Myth, Religion and Mother Right (London: Routledge and Kegan Paul, 1967).

C.J. Jung knew of the work of Bachofen and used some of Bachofen’s reproductions of symbols in his own writing on the feminine — the anima.  For Jung, the life energy takes on a myriad of feminine forms: now young, now old, now mother, now maiden, now a good fairy, now a witch, now a saint, now a whore.  She draws man into life with her Maya (power of illusion in Hinduism), and as Sophia, she “leads the way to God and assures immortality. She is the archetype of life itself.”

It is this ‘saving role’ of the feminine which makes uneasy the religions whose prophets are all men.  In the current, fundamentalist form of Islam, the woman must be covered, isolated, accompanied by a male relative. Women are not the symbol of learning.  In fact, they should not go to school at all.  These reactions which can take the extreme forms of ‘honor killings’ and the closing of schools for women are a rising tide among the Taliban in Afghanistan and Pakistan and others who share the same fears.

These fears have deep causes and are not limited to the Islamic world.  To transform fears into rational knowledge is not an easy task, but Minerva in some early representations, had thunderbolts in her hand (a symbol usually associated with Jove.)  Thus transformation will not come without conflict.  The aims of the International Day of Women were well set out by Bella Abzug, then a member of the US Congress and political feminist, in her talk to the UN World Conference on Women (1995)

Change is not about simply mainstreaming women. It’s not about women joining the polluted stream.  It’s about cleaning the stream, changing stagnant pools into fresh, flowing waters.

Our struggle is about resisting the slide into a morass of anarchy, violence, intolerance, inequality and injustice.

Our struggle is about reversing the trends of social, economic and ecological crisis.  For women in the struggle for equality, there are many paths to the mountain top.  Our struggle is about creating sustainable lives and attainable dreams.  Our violence is about creating violence-free families. And then, violence-free streets.  Then, violence-free borders.

For us to realize our dreams, we must keep our heads in the clouds and our feet on the ground.”

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Rene Wadlow, President, Association of World Citizens


8 March: Start of the Russian Revolution by Rene Wadlow

8 March- International Women's Day – was the start of the Russian Revolution that ended the rule of the Tsar. (It was 23 February by the Russian calender then in use and so is called the “February Revolution”) International Women's Day had been first proposed by Clara Zetkin (1857-1933) at the Second International Conference of Socialist Women in Copenhagen in 1911, and the idea spread quickly in progressive circles.  By 1917, the idea of a day calling for the equality of women within a more just society was well developed among women in Petrograd.

Thus for International Women's Day in Petrograd (as St. Petersburg had been renamed in 1914) a group of women factory workers and lower class housewives decided to demonstrate near  the buildings of the government to protest food shortages and working conditions.  When they crossed from the industrial suburb, they found another demonstration of upper class women who were demanding the right to vote. The two demonstrations joined forces and were soon joined by men, making for the largest demonstration in Petrograd since the 1905 uprising.

The Tsar, Nicholas II, who was at the front inspecting his troops, telegraphed demanding the restoration of order.  General Khabalov, commander of the Petrograd Military District called out the reserve infantry with tan order to shoot if necessary.  As the regular army soldiers and officers were already fighting the Germans at the front, the reserves were made of persons who had returned to civilian life and thus had much in common with the demonstrators.

The crowd of demonstrators continued to grow, being joined by people from the countryside coming into the city.  On 26 February, some of the soldiers following the orders of their officers did fire, causing hundreds of casualties.  The loss of life provoked wide-spread mutinies, in effect ending the regime. The door was open to power for the revolutionaries who called themselves the “ Petrograd Soviet of Workers and Soldiers' Deputies.” By 15 March, Nicholas II had abdicated and was placed under house arrest at his palace.

The crucial issue facing the new Provisional Government was the war with Germany and the Central Powers.  The Germans had allowed their eastern front to fall dormant waiting for the outcome of the Russian turmoil and the possibility of a negotiated end to Russian participation in the war.  The Provisional Government reaffirmed its treaty obligations with the Allies (France and England) and pledged to fight on to victory.

The decision to continue the unpopular war provoked new demonstrations. A crisis in the governing cabinet in July 1917 brought in new cabinet members from the Marxist factions.  The lawyer Alexander Kerensky shifted from being the minister of justice to the minister of war as well as President of the Council of Ministers. He became the “strong man” of the revised government, yet he could look for new support neither to his right nor to his left.

The radicalization of the country and the divisions of opinion over the war made the survival of the Provisional Cabinet dubious.  The Provisional Government faltered and splintered.  Lenin in Zürich and Trotsky in New York realized that February was only the beginning of their revolutionary opportunity, which came in early November (24 October) marking the “October Revolution.”

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Rene Wadlow,  President, Association of World Citizens


Walk the talk 26#004 #cartoon by Thanos Kalamidas

 

The term “talk the talk, walk the walk” is a phrase in English
that means a person should support what they say, not just with words,
but also through action. Actions speak louder than words.

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The first crack in the mirror by Markus Gibbons

In Washington, scandals rarely arrive with the dramatic clarity of a thunderclap. They seep in slowly, like water through old stone, until ...